| List of Koli people: 1st row:Maharishi Valmiki, Rooplo Kolhi 2nd row: Guru Ravidas, Saint Kabir |
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| Subdivisions | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Koli Mahadev • Koli Malhar • Koli Dhor | |||||||||
| Total population | |||||||||
| 12,339,000 ( 1.4% of Entire Indian Population ) |
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| Regions with significant populations | |||||||||
| India (12,299,000) | |||||||||
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| Languages | |||||||||
| Religion | |||||||||
Hinduism (80 %) • Buddhism (19 %)• Christianity (0.8 %) • Islam (0.2 %). |
The Koli people (Sanskrit/Hindi: कोली; Gujarati : કોળી) or sometimes Kori ( Hindi : कोरी ) are historically an Indo-Aryan ethnic group native to Rajasthan, Himachal Pradesh, Gujarat, Maharashtra, Uttar Pradesh and Haryana areas.
Originally, all Kolis were Hindu. Later, during the Mauryan Empire some Kolis converted to Buddhism, during the Mughal Empire some converted to Islam, and some converted to Christianity under the British Raj.
On demographics, the Encyclopædia Britannica states: "In the early 20st century the Kolis constituted about 20 percent of the population of Gujarat, nearly 10 percent of the population of Uttar Pradesh and Rajasthan, and from 2 to 5 percent of the populations of Bengal and Orissa and Maharashtra."
In 1931, the date of the last census of the British Raj before the abolition of caste, they were distributed throughout North India and Northwest India, mostly in the Gujarat, Uttar Pradesh and Rajputana.
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Chandragupta Maurya and his descendents belonged to the Koli tribe. Gautama Buddha's mother and wife also belonged to the Koli tribe.
Sant Kabir ended several of his ‘bhajans’ as ‘kahet kabir kori’, and was a self-described Koli. Bhaktaraj Bhadurdas and Bhaktaraj Valram from Saurastra, Girnari Sant Velnathji from Junagadh, Bhaktaraj Jobanpagi, Sant Sri Koya Bhagat, Sant Dhudhalinath, Madan Bhagat, and Sany Kanji Swami all belonged to the Koli tribe. Also, Valmiki, author of the Ramayana, belonged to the Koli tribe. The Ramayana is still sometimes referred to as Koli Valmiki Ramayan in Maharashtra.
There are very few records concerning Kolis prior to the 19th century. There are records of Jhalkari Bai, She was a daughter of a Koli farmers, Sadovar Singh and Jamuna Devi. She was born on November 22, 1830 in Bhojla village near Jhansi. She is one of the famous Women to fight against Britishers in Indian Rebellion of 1857. (Other one is Rani Laxmi Bai )
In the State of Maharashtra, Shivaji's Commander-in-Chief and several of his Generals belonged to this tribe. ‘A History of the Marathas’ note with pride the bravery of Shivaji's army consisting mainly of Mavalas and Kolis. His General, Tanaji Rao Malusare, who was always referred to by Shivaji as ‘My Lion’ was a koli. When Tanaji fell fighting for and winning the‘Kodana Fort’, Shivaji renamed the fort as ‘Sinhghadhh’ in his memory.
In the 1857 uprising a number of Koli women fighters played an important role in trying to save the life of the ‘Rani of Jhansi’. Among them was a very close colleague of the queen named Jalkaribai. She was a village girl and hailed from a very poor family. It is said that she had an encounter with a tiger while she was collecting firewood in the jungle and she killed the tiger single handed with her axe. She had a striking resemblance to Rani Laxmibai of Jhansi and because of this Rani took interest in her and inducted her into the women's wing of the army. During 1857-58 there were several British raids on Jhansi Fort and the Rani repulsed every one of the attacks. Later when the fall of fort became imminent Jalkari bai and some generates convinced Laxmibai to escape quietly with the help of supporters. In a ploy to deceive the British, Jalkari bai dressed herself up like the Rani and took command of the army. The British found out the truth, but it was too late. The Rani had covered a considerable distance by then. Jalkaribai fought the British forces valiantly but was eventually forced to surrender. The British general, impressed by her loyalty, courage and fighting prowess treated her with respect and set her free.
Today, Koli people found almost in every State of India. In Gujarat, they enjoy high society privileges. Today, Kolis of Gujarat are very prosperous and come under General Category in only Indian State of Gujarat. They are leading in business, engineers, doctors, and especially teachers in Northern part of India including Rajasthan and Uttar Pradesh.
Today, the largest population centre is located in Gujarat, Uttar Pradesh, Madhya Pradesh Himachal Pradesh, Rajasthan and Delhi areas. There are smaller distributions across the world, due to the large immigrant diaspora. In the immigrant diaspora major populations centres include the Nepal, Pakistan (During the Partition of British India), Bangladesh, Guyana(Black Indian Koli Hindus in Guyana) and UK.
The census in 1931 in India recorded population on the basis of ethnicity. In 1925, the population of Kolis was around 3 millions in South Asia, of which 99% were Hindu, 0.5% Christian and 0.5% Muslim. [2]
According to earlier censuses, the Koli people accounted for approximately 25% of the entire Gujarati speaking area, making it the "Second largest single socially distinctive group" in the region.
The region-wise breakdown of the total koli people population in 1931 (including Koli Hindus, Koli Christians) is given in the following table. The Koli people, approximately 73%, were located mainly in the Western Part of India.
| Name of region | Koli population (2001) | Approx Percentage |
|---|---|---|
| Gujarat | 7,287,000 | 59 % |
| Uttar Pradesh | 2,345,000 | 19 % |
| Madhya Pradesh | 662,000 | 5.3 % |
| Himachal Pradesh | 494,000 | 4.0 % |
| Rajasthan | 478,000 | 3.8 % |
| Delhi | 214,000 | 1.7 % |
| Haryana | 60,000 | 0.5 % |
| Andhra Pradesh | 59,000 | 0.5 % |
| Uttaranchal | 45,000 | 0.4 % |
| Maharashtra | 38,000 | 0.3 % |
| Total | 12,299,000 | 100 % |
Professor Sriram panthi states that by taking population statistical analysis into consideration the Koli population growth of both India and Pakistan and Bangladesh since 1925, Quanungo's figure of three million could be translated into a minimum population statistic (1988) of 10 million and 20 Million in 2011.
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Part of a series on Kingdoms (Ikshvaku Dynasty · Mandhata |
Koli people are considered a Scheduled Caste in mostly all the states of India with those of Haryana or Punjab origin.
Some specific clans of Koli people are classified as Scheduled Tribe in some states, e.g.Kolis of Madhya Pradesh, Uttar Pradesh, Delhi and Panthi or Kabirpanthi Koli people (except Koli Christians) in Maharashtra.
Land reforms, particularly the abolition of Jagirdari and Zamindari systems, Panchayati Raj and Green Revolution, to which Koli people have been major contributors, have contributed to the economic betterment of the Koli people.
The Koli people are one of the most prosperous groups in State of Gujarat on a per-capita basis. (Haryana, Madhya Pradesh, and Gujarat are the wealthiest of Indian states).
Some Koli people have become notable Personalities, including the Saint Ravidas.
Adult franchise has created enormous social and political awakening among Koli people. Consolidation of economic gains and participation in the electoral process are two visible outcomes of the post-independence situation. Through this participation they have been able to significantly influence the politics of North India. Economic differentiation, migration and mobility could be clearly noticed amongst the Koli people.
As the Rann of Kutch extends into parts of Pakistan, there are also Kutchi Kolis among the Pakistanis. The Hindu Koli tribes are located mostly in southeastern Pakistan. They are primarily concentrated in the fertile flood plain of the province of Sindh. There are several major subdivisions of Koli in that area, including the Parkari Koli, the Wadiyara Koli and the Tharadari Koli.
The Koli community has its own distinct identity, with a particular focus on folk dance. These dances typically incorporate nautical themes that commemorate the fishing and seafaring traditions of the community. The dance is performed by both men and women divided into two groups, where fishers stand in two rows holding oars in their hands. The dancers move in unison, miming the rowing of a boat. Fisherwomen stand opposite the men with their arms linked, and advance towards the men. The separate formations then break up and dance together, with movements symbolizing the waves and the actions of rowing and casting fishing nets.
Additionally, Kolis have a rich tradition of Folk Song, with songs such as Aga Pori Sambhaal Dariyala Tufaan Ayalay Bhari and Me Hai Koli being famous both within and beyond the Koli community.
In 1925, the population of the Koli people was around three million in British India, made up of followers of Two major religions Hinduism (80%), Buddhism (19%).
Most Kolis are adherents of Hinduism, India's dominant religion. Kolis from around Mumbai worship the goddess Ekaveera, most notably at her shrine near Karla Caves at Malavli near Lonavala. Ekaveera is particularly venerated on Chaitra Purnima (the 15th day of the first month of the Hindu calendar
Most Koli Christians were converted from Koli Hindus, during British Indian Empire (1857-1947).
| S.No | Name of the Group Division | Places Where the Sub-Division Currently Resides |
| 1. | Koli Malhar | Predominantly in Mumbai and Pune, less families living in Whole South India. |
| 2. | Koli Mahadev | Predominantly in Mumbai and small groups living in North India including Sindh in Pakistan. |
| 3. | Koli Dhor | Predominantly in Mumbai and also found in Gujarat, Rajasthan and Andhra Pradesh |
Kolis celebrate both mainstream Hindu festivals and traditional festivals unique to their community.
Narali Punaw is the most important festival for Kolis. According to the Koli seafaring tradition, this is the day after which the wind strength and direction changes in favor of fishing, and thus this is the day on which Kolis celebrate the start of a new business season. Prayers are made to the sea god, and Puja religious offerings are made for the community's fishing boats.
Shimaga is the Koli counterpart to the Hindu festival of Holi, and is celebrated at the same time.
Koli people usually speak languages according to their Living areas like Gujarati, Hindi, Gojri, Dogri, Rajasthani, its dialects (Haryanvi, Malvi). Kolis from Haryana and Rajasthan mostly speak Haryanvi and Rajasthani specially their dialects Katchi.
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